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"Men are more apt to be mistaken in their generalizations than in their particular observations."
--Niccolo
Machiavelli
Dogma:
a fixed, especially religious, belief or
set of beliefs that people are expected to accept without any doubts.
(Cambridge Online Dictionary)
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Just hearing the word ‘dogma’ triggers emotional reactions in most people, and rarely are those emotions positive. Synonyms of dogmatic include rigid, inflexible, narrow, authoritarian. Usually, the word dogma is associated with religion, and without a doubt the worst examples of dogmatism come from the ranks of the Church. As a result, some of you might be a little puzzled at my choice of words in the title. |
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How can I put fundamental, dogma and atheism in the same sentence? Put simply, because atheists hold to their beliefs just as firmly as religious people do; after all, both camps are zealots that have made conclusions about the same subject. The truth is anyone can believe in a dogma; you can be a religious nut, an atheist, an agnostic, or a politician. You can even be a normal, rational person and believe in a dogma. Just because it is a dogma doesn’t make it wrong—that would depend on what the dogma says. So the question isn’t ‘Is adhering to a dogma bad?’ Instead, we should ask, ‘Is the dogma in question reasonable or valid?’ For
the sake of comparison, let’s look at some of the fundamental dogma of
Christianity.
Every atheist or agnostic I have ever encountered refuses to accept this dogma as valid (in fact, I know quite a few Christians that don’t accept it either). They rightly point out that the burden of proof lies with the claimant. It is not up to the atheist/agnostic to disprove the claims of the believer; instead it is the responsibility of the believer to back up his or her claims. While I have no problem with that, many Christians, intimidated by this task, cop out and hide behind the ‘F-word’ (faith). (For more on that, see the article, ‘Philosophy and the F-word’) Before
anyone gets too smug, remember that it is equally intellectually lazy to scoff
at a belief without checking the facts, as it is to believe anything you hear
without checking the facts. Either way, you are making a decision based solely on emotion.
But Christian dogma is not the subject of this article—we will leave
that for another time. Right now,
we are talking about the fundamental
dogma of atheism.
Yes,
they have one, and believe it or not, it is not as slam-dunk easy to back up as
you might think. Here is the short list:
There are two others that are not universally
accepted by atheists/agnostics, but a misunderstanding of them will taint the
later topics, so I want to deal with them first.
Science is an Authority “There
may be no creeds in mathematics, but there are in accounting.” |
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You
have probably all heard someone at one time or another say something like, “Science
tells us that…” and
then they make some claim or other. But
science doesn’t tell me anything because it is a mechanism, a method, a tool. Science
doesn’t provide conclusions; humans do.
Those
conclusions can be arrived at logically, honestly and accurately or
irrationally, dishonestly and
carelessly—that depends on the scientist.
The Scientific Method involves five steps: |
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After
years of scrutiny, certain observed phenomena (such as gravity)
become established as law.
The
problem occurs when scientists usurp the name of science to make authoritative
statements of philosophy.
Unfortunately, scientists are not always very clear as to when they are
engaging in science, and when they are engaging in philosophy.
Philosophy
can be both reasonable and rational, but it is not scientific, by definition,
because
it is not an observable phenomenon in the physical world. |
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You can only believe in that which is scientifically proven "Conceptions without experience are void; experience without conceptions is blind." --Albert
Einstein I
am not talking about morality or metaphysics (although you can believe in them,
they are not scientific).
Ask yourself this question: do you believe in the existence of time?
Most people will say ‘yes’,
however time is impossible to prove.
One cannot see, hear, touch, taste or smell time.
We have measured it, but even Einstein proved that it is a physical
property that is relative to the observer.
In the traditional sense, you cannot prove it because you cannot
replicate it. Once a moment in time
is passed, it is gone. One can
measure an equivalent length of time, but that particular moment in time is
gone.
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So why do you believe in time? Because there is evidence. After enough evidence, we can come to a conclusion that is rational and reasonable even though we cannot replicate it. If replication is Class A proof, then evidence may be considered to be Class B proof; not as conclusive, but certainly not irrational. |
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The
Universe is self-existing and self created “I have a question about the Big Bang Theory: what blew up?” --John
Clayton Science
is based upon the observation that the universe is governed by natural laws that
can be tested and replicated through experiment. Since no human was present at the birth of the Universe no
one can speak with first person knowledge about how it happened.
It is a statement of philosophy
that is accepted as scientific fact, even though that
‘fact’
is un-checkable in any scientific way. Some
however try. The Continuous Generation Theory refers to irtrons- theoretical points that spontaneously produce hydrogen from nothing and spew it into the Universe. So how do we recognize an irtron? We can’t, because no one has ever detected one. But unlike time, there is absolutely no evidence whatsoever that would lead us to believe in the existence of irtrons—they are a made up thing to get around the question of Origin. Additionally, to believe in the Continuous Generation theory, a person must ignore a lot of scientific laws ( The Law of Conservation Mass , The Law of Conservation Charge ,The Law of Conservation Angular Momentum ).
The Steady State Theory
claims the Universe has always existed and that matter and energy have been
recycled through time. It is an
idea that has no observed foundation; in other words, nobody has seen
any
matter be recycled in the purest sense. When
energy is spent, it doesn’t
‘re-energize’.
A sun that runs out of fuel doesn’t spontaneously acquire more
fuel—it is burnt out and dead. Cosmologists
call this heat death. The principle
is called entropy, and is a scientific law
(The 2nd Law of Thermodynamics
is commonly called the Entropy Law).
To believe in either the Steady State Theory or its daughter, the
Oscillating Universe Theory, you must ignore that law, and
all
on absolutely no evidence or based upon no observations at all.
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To embrace a theory that violates known laws without justification is not only unscientific, it is also irrational. All observed data points to a Universe that had an origin, until someone observes something to the contrary. As the religionists turn up their noses in smug satisfaction, the atheists bring up the question, |
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“Why is it more reasonable to
believe that God has always existed than to believe that the Universe has always
existed?”
It
is a valid point. It doesn’t help
establish proof for the atheist’s own dogma, but it is a reasonable question.
Before they can chalk up any points, there is a snag.
All the mentioned laws are time
based, that is, they only
apply to conditions or matter and energy that are governed by time. That
means that the Judeo Christian God would be exempt, as this being (at least by the Biblical
definition) functions
outside of the dimension of time.
We as three-dimensional beings are not limited by two-dimensional laws,
and in the same way, God (being greater than four dimensions)
is not limited by fourth dimensional laws.
Consider
the following: Either
the Universe had a beginning or it did not have a beginning.
If
it did not have a beginning, it has always been. Either
God had a beginning, or He did not have a beginning. If
He did not have a beginning, He has always been. In frustration, the atheist often says, “Well, we are here, so it (the spontaneous, non directed creation of the Universe) must have happened.” Aside from the logical fallacy (begging the question), it can get embarrassing because the only justification he can muster for ignoring the observed data is that the alternative scenario (special creation) doesn’t fit the dogma. Isn’t that just like a religious nut that refuses to accept something he sees because it threatens his ‘faith’?
The Earth is approximately 4.5 billion years old
To
examine this dogma, it is necessary to figure out why certain scientists believe
the Earth is so old. One way was
looking at the strata in the Earth where fossils are found, different levels
representing certain time spans. Much
of the general assumptions of this approach were shattered however, when similar
strata was found after only a few hours when Mt. St. Helens blew her top in
1980.
Most
people, if they are familiar with dating methods at all, are familiar with
radiometric dating. There are
inherent flaws with using this system,
(for one, there is no way to verify them)
which I will summarize using quotes from various scientists. “…The
‘bottom line’ is really that 80 or 90 years of measurements are being
extrapolated backwards in time to the origin of the earth, believed by
evolutionists to be 4.5 billion years ago. That
is an enormous extrapolation. In
any other field of scientific research, if scientists or mathematicians were to
extrapolate results over that many orders of magnitude, thereby assuming
continuity of results over such enormous spans of unobserved time, they would be
literally ‘laughed out of court’ by fellow scientists and mathematicians.
Yet geochronologists are allowed to do this with impunity, primarily
because it gives the desired millions and billions of years that evolutionists
require, and because it makes these radioactive ‘clocks’ work!”
Andrew
A. Snelling, “Radioactive Dating Method ‘Under Fire’! Creation:
Ex Nihilo, Vol 14, No. 2 p. 44
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| “Radiochronologists
must resort to indirect methods which involve certain basic assumptions.
Not
only is there no way to verify the validity of these assumptions, but inherent
in these assumptions are factors that assure that the ages so derived, whether
accurate or not, will always range in the millions to billions of years
(excluding the carbon-14 method, which is useful for dating samples only a few
thousand years old).”
Duane
T. Gish, Evolution: The Fossils Say No!, 3rd edition (Santee,
California: Master Books, 1979), p. 63 |
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| “The
age of our globe is presently thought to be some 4.5 billion years, based on
radio-decay rates of uranium and thorium…There has been in recent years the
horrible realization that radio-decay rates are not as constant as previously
thought, nor are they immune to environmental influences.
And this could mean that the atomic clocks are reset during some global
disaster, and events which brought the Mesozoic to a close may not be 65 million
years ago, but rather, within the age and memory of man.”
Frederic
B. Jueneman, “Secular Catastrophism,” Industrial
Research and Development, Vol. 24 (June 1982), p. 21. |
| “It is obvious that radiometric techniques may not be the absolute dating methods that they are claimed to be. Age estimates on a given geological stratum by different radiometric methods are often quite different (sometimes by hundreds of millions of years). There is no absolutely reliable long-term radiological ‘clock’.” William D. Stansfield, The Science of Evolution (New York: Macmillan Publishing Co., 1977), p. 84 |
| Geochimica et
Cosmochimica Acta, Vol.
35 (1971), pp. 261-288, and Vol 36 (1972), p. 1167
includes data indicating that different radioactive dating methods used on
volcanic rock on Reunion Island in the Indian Ocean gave results varying from
100 thousand to 4.4 billion years.
Results from different methods were contradictory.
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The
half life of one polonium radio halo
(isotope traces left in stone)
is less than one hundredth of a second, and yet it is found in granite, a
metamorphic rock that these same atheistic scientists say took thousands of
years to form.
It makes sense that things could be trapped in sedimentary rocks, but not
metamorphic rocks. So how was
the halo trapped in the rock if its half-life was less than one second?
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One of the deciding factors for variation in dating keeps coming back to natural disasters (test results of a nineteenth century mining helmet that had been through a fire put it at five thousand years old). One of the best places to get megalodon (a huge prehistoric shark) teeth is in the Dakota Badlands. …So how did 60-foot sharks end up buried in a place so far from the ocean? It isn’t a huge leap to conclude that at one time, the Dakotas were under water. When we consider the number of fires in history, large meteor events, volcanic disasters, as well as the Ice Age and Global Deluge, it quickly becomes apparent the difficulty in finding uncompromised material to test. Additionally, extrapolating the rate that the sun burns its fuel over 4.5 billion years (assuming the rate is even generally constant) would put the surface of the sun too close for the earth to sustain life.
Life
began as a result of spontaneous generation Abiogenesis
(the theory that life can arise spontaneously from
non-life molecules under the right conditions)
is foundational to atheism.
Usually the presentation goes like this:
Four
and a half billion years ago the young planet Earth... was almost completely
engulfed by the shallow primordial seas. Powerful winds gathered random
molecules from the atmosphere.
Some were deposited in the seas. Tides and currents swept the molecules
together. And somewhere in this ancient ocean the miracle of life
began...
The first organized form of primitive
life was a tiny protozoan
[a
one celled animal].
Millions of protozoa populated the ancient seas. These early organisms
were completely self-sufficient in their sea-water world. They moved about their aquatic environment feeding on bacteria and other
organisms... From these one-celled organisms evolved all life on earth. (from the Emmy award winning PBS NOVA film The Miracle of Life) What
is the evidence for this event, as no one was there to witness it?
Scientists have thus far been unable to agree on the actual conditions of
pre-life Earth, and have therefore been unable to reproduce those conditions in a laboratory. In certain attempts, various combinations of elements
produced certain amino acids felt to be the building blocks for life, but have failed to produce actual life. In each incident, those amino acids had
to be immediately removed from the setting that 'created'
them as this
environment was so toxic that these building blocks for life would be destroyed, and so they were no closer to engineering a feasible scenario.
Note that this arrangement itself was engineered by scientists trying to produce a specific result
(by definition, Intelligent
Design), not the random happenstance that their theory demands. Given this situation, upon
what basis do they make such a conclusive statement?
Once again, scientists
have entered into the realm of philosophy (an idea or hypothesis about what
happened that may explain life that is void of any testable data), but
(inexcusably),
they have given no
signal as to what point is fact and what point is still hypothesis.
Incredibly, their chief evidence is that life exists.
It had to come from somewhere, so it must have happened that way—they
make the statement as though there is no other possible option.
George
Wald tips his hand in this conflict of interests:
"One
has only to contemplate the magnitude of this task to concede spontaneous
generation of a living organism is impossible. Yet we are here as a
result, I believe, of spontaneous generation...Most modern biologists,
having reviewed with satisfaction the downfall of the spontaneous generation
hypothesis, yet unwilling to accept the alternative belief in special creation,
are left with nothing. I think a scientist has no choice but to
approach the origin of life through a hypothesis of spontaneous
generation."
[emphasis added]
Even though he admits the only reason he believes in spontaneous
generation is that he doesn’t like the alternative, he has the audacity to
claim that it is scientific, which it cannot be
as
there is no data to test.
(For
more, see our article
House
Without a Floor.)
"It is only an error in judgment to make a mistake, but it shows infirmity of character to adhere to it when discovered." --Christian
Bovee
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Mankind
is a result of organic evolution “From goo to you, by way of the zoo.” --Frank
Peretti Evolution
states that simple organisms develop into complex ones through a process that is
a combination of random mutation and natural selection.
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term “missing link” is misleading because it suggests that only one link is missing whereas it is more accurate to state that so
many links are missing that it is not evident whether there was ever a
chain.”
Anthony Standen, Science is a Sacred Cow.
1950 E.P. Dutton, New York
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"Our
theory of evolution has become one which cannot be refuted by any possible
observations. Every conceivable observation can be fitted into it. No one can
think of ways in which to test it. Ideas
either without basis or based on a few laboratory experiments carried out in
extremely simplified systems, have attained currency far beyond their validity. They
have become part of an evolutionary dogma accepted by most of us as part of our
training." --L.C.
Birch and P. Ehrlich, Nature,
April 22, 1967
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Morality
is an Artificial Construct Morality
is a system of rules that govern human behavior.
Certain things are ‘right’ and other things are ‘wrong’.
There is a standard against which we measure what is right and what is
wrong. That standard will vary,
depending upon a person’s upbringing or beliefs, but it is still there.
The origins of morality have been much debated, but since
no one can pinpoint the actual beginning of man’s morality, there is no
definitive evidence to examine.
Therefore
any explanation of it falls into the categories of theory, philosophy and
speculation. While other groups are
perfectly comfortable with this, atheists and agnostics prefer to claim factual
knowledge about morality’s origin, even though there is no possible way of
validating their claims.
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They
say that they derived their morality from Nature.
Nature’s
morality is survival of the fittest—Might
is Right. If it helps the species, then it is good.
That means murder is right, stealing is right, even rape is right.
Such morality today would seem barbaric, and so it seems to the atheist
as well. It is not uncommon to hear
popular atheists champion certain moral causes such as environmental
conservation and feeding the poor, even though this is wholly opposite to
survival of the fittest. How to
they reconcile this? As people
evolved, they claim, their sense of
morality became more civilized.
Instead
of ‘kill or enslave anything
that isn’t you’
as
a standard, they began to see the benefits of doing things differently.
It is more civilized to care for the needy and to save certain species
from extinction.
A study of history, then, should show this pattern, if this theory is true. Even if they might not know exactly when this system of developing morality began, the process should still hold true. That is, when humans decide what is right and wrong for themselves, without any supernatural influence or outside standard, then the result should be a more enlightened, civilized and compassionate society. |
| This is the point where history flies in the face of this
theory, for every single time in history that societies abandoned the absolute
standards of religion so that they could mettle it out themselves, the result
was brutal tyranny and barbaric atrocities.
This was made clear from Rome to revolutionary France to Nazi Germany to
South Africa. That is not to say
that religion is free from bloodshed
(remember the Crusades, the
Inquisition?),
but in only one century, from 1900 to 2000, the
death tally from non religious atheists (Lenin,
Stalin, Mao, Hitler, Pol Pot, etc.) killing religious groups
exceeded one hundred and twenty million. Atrocities like gas chambers, ovens, making soap
out of the dead, necklacing, ripping people’s ears and lips off and feeding
them to the victim’s spouse (which has happened within the last twenty years)
is hardly the evidence of a Utopian evolved society. |
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Religion
and Religious Belief/Dogma is Harmful to Human Development “Biblical orthodoxy without compassion is surely the ugliest thing in the world.” --Francis
A. Schaeffer We must make a distinction from the outset between
religiousness
and holiness.
Our society is filled with famous religious figures that do not
accurately represent the faith. It
is no accident that the biggest enemies of Jesus were the religious people, and
he reserved his harshest words for them. When
a Christian pundit publicly calls for the assassination of a world leader, he is
departing from the Biblical teaching. When
Christian teachers engage in adultery, embezzlement, fraud, and a host of other
crimes, they are in error and need to be corrected.
And when Christian leaders show up at funerals with signs that say,
“God Hates Fags”, “God is Glad Soldiers
Die”, etc., or publicly
blame the World Trade Center disaster on homosexuals, they are grossly
misrepresenting God.
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Religiousness (or
Pharisaism as Christians call
it) can be very harmful and
oppressive, but this is not what the Bible teaches (which is why it is so
important to stick to the book instead of winging it).
The evidence of
holiness, however
(called the fruit of the Spirit by Christians)
is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and
self-control—nothing that would justify the behavior of the above examples.
Further, believers are warned to keep away from ‘false doctrines’
(most of which come from other believers) that include hypocrisy, meaningless
talk and rituals, oppression, a lust for wealth, and conceited pride.
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about the other side? How many
hospitals have been built from atheistic groups?
Charities to fight world hunger depend on churches more than any other
kind of organized group. That is not to say that an atheist cannot perform good works,
but the historical evidence is clear: believers devoted to holiness have been a
blessing, not a curse to the people around them.
“The
solution to misuse is not disuse, but correct use.”
--Ron
Allen
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Religion
is antithetical to reason Without
a doubt, there are religious people that are completely irrational; no one would
dispute that. Many
‘believers’ put their
brains in a tin can as a sacrifice for their faith, but this is decidedly not
what the Bible instructs.
In John 1, Jesus is called the Word, which in Greek is
logos, where we get our word
‘logical’.
It is a word that means ‘reason, the mental faculty of thinking, meditation, reasoning,
calculating’ and also ‘answer or
explanation in reference to judgment, relation, i.e. with whom as judge we stand
in relation; cause, ground; demonstration’. Christianity should stand in stark opposition to confusion or
mindless emotional propaganda; when it does not, it is departing from the
intent. By contrast, the secular
world has given itself over to dialectic materialism, which is the infusing of
the cognitive mind with emotion or feelings to create cognitive dissonance
(the
foundation of brainwashing).
(For
more, see our article Spiritual Warfare and the Dialectic
Process)
It may be that the only people you know that believe in God are ignorant
hypocrites, but there is an abundance of rational believers (among them,
Galileo, Newton, Einstein). Not
all Christians are Pharisees (even though there are an alarming number that
are).
On the other hand, if atheists are so convinced of the factual basis of their beliefs, then why are they afraid to have their views even questioned in schools? Darwinistic textbooks contain many examples of outright fraud, including the speckled moth fiasco and the ‘stylized’ embryology drawings of Ernst Haeckel (which were refuted more than a hundred years ago), but any attempt at accountability to these errors invariably results in blacklisting, name calling and professional ostracization. Rarely does one encounter discourse as venomous and hate-filled as an atheist to a theist. (For more, see our article Darwin’s Inquisition).
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Conclusions A
constantly changing foundation makes a poor base upon which to build a house.
If dogma can be thought of as the foundation of one’s beliefs, then it needs
to have a certain level of rigidity. It
should make sense, and it should fit the surrounding terrain, but it needs to be
stable.
The dogma of atheism seems simple, but the more one understands the implications and mechanics of their creeds, the more they choke on Ockham's Razor .
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| Much of what they represent as fact is actually philosophy and much of that philosophy does not stand up to scrutiny. The burden of proof lies with the claimant, but many atheists, intimidated by the task of reconciling their philosophy to the data, cop out and hide behind the 'F-word' (faith). Why is it more reasonable then to accept the atheist's dogma without question than to accept the theist's dogma without question? The atheist's dogma must be evaluated by its own claims, for the atheist has nor more exclusive relationship to pure science than a theist does, and the idea that atheists and agnostics don't participate in leaps of faith, emotionalism, or any of the pitfalls that seem to be attached to belief in God just doesn't pan out. It may turn out that these tendencies have less to do with conclusions about God and more to do with simply being human. |
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"There
must be no barriers for freedom of inquiry. There is no place for dogma in
science. The scientist is free, and must be free to ask any question, to
doubt any assertion, to seek for any evidence, to correct any errors."
J. Robert Oppenheimer
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Darren Turney
02 October 2006